Posted by
Joseph O'Connell on Friday, June 19, 2009 12:23:33 AM
Reality works a certain way. The world in its physical nature, behaves according to certain laws which we can observe and upon which we very dearly depend. Imagine the chaos which would ensue should matter decide it does not need to abide by the laws which manifest as gravity? Earth should soon find herself void of atmosphere and anything not solidly planted. She should also be stuck on a beeline out of our solar system. Take away any rule of physics and it becomes clear how very different and terrible this universe could be.
For some reason, the physical world operates according to a strict code of conduct. Matter and energy consistently interact in very specific ways. Humans too are built upon a system of law. Similar to another law of physics, it demands a reaction for every action. For instance, a person who behaves in a very productive manner is likely to reap benefits of that labor as a result. While there are several other factors, including luck, marketplace dynamics, and efficiency, the rule is generally clear. Honest achievement of an objective is entwined, indeed irretrievably ensnared, within effort. The opposite plays out as well. When someone acts flippantly toward their stated goals and engages in imprudent action, it is only justice when his desires do not come to fruition. A field bears little bounty when neglected.
Other laws of humanity are very crucial to the way we interact. We do not permit killing as part of a civilized society because of that Unalienable Right to life. And some of the other Self-Evident Rights demonstrate that each individual is wholly owned by himself and cannot be morally owned, in total or in part, by any one else. Because humans are all born with this truly spiritual Right, in that no 'freedom gene' can be identified, individually incalculable value is fastened to each human life, only to be thrown off if that person so wishes to engage in uncivilized action, to which a response of self-preservation is required by the rest of society or by an individual who may believe his own Rights threatened.
This is all a very elaborate way of stating what most people understand, deep down, intrinsically. For actions or inaction, there are consequences. Being in control of our actions, each human should behave in a manner which is to direct the consequences they intend. Additionally, being the actor and the setter of goals, each human ought to be sole owner of the results.
Unfortunately, humanity has taken, most of the time, to bending this rule so that consequences are spread to others. In the game of pool, when the cue is launched at the eight ball, the force applied to the cue frequently ends up pushing the eight ball further than the cue. The same way, humans have operated, through the power of force by government, to live at the expense of others. Welfare is an excellent example. People have operated without any sort of productivity whatsoever and yet receive amounts of funding for this lack of proper behavior. And nearly every attempt to reform the system, demand personal accountability for oneself, has been challenged as heartlessness and plutocracy.
But no action can be without consequence. What is the consequence of placing people upon roles where they are provided for without a requirement of effort? The answer is very simple, the demand for additional welfare grows, rather than shrinks as the stated intentions of such forced provision initially had declared would occur. Only a sense of pride would drive a man to self-reliance and in our supremely narcissistic culture, pride and especially self-reliance take a distant back seat to instant gratification at any cost. A great host of other illicit actions by government are provided justification by majority support with the ever-ready application of good intentions.
But the laws of humanity are not to be dissuaded. Psychology and sociology play a big part in how people interact, and it is a truth of the human condition that people are primarily concerned with their own, individual well-being before they are concerned with much else. (After all, a homeless person cannot employ anyone, can he?) This rule, in concert with the Right of natural self-ownership, splits a wide chasm into the mantra of anti-free market activists. People will not work perpetually for the benefit of strangers or the collective. People adjust their behavior based upon their rate of return. (Quotes from Jason Lewis). What all this means is that productivity amongst the productive class declines as a greater portion of what they create is confiscated and illegitimately gifted to the unproductive.
Is that heartless? Perhaps it seems that way but it really is not. It makes little sense for a man to work himself night and day when he will only be taxed a greater amount for each additional revenue band he can reach. How exactly is this supposed to drive the aspirations within each man to become more productive? With certain tax rates, it is overwhelmingly likely that very productive people would find themselves much happier working only to a fraction of their potential. This has the end result of decreasing productivity. (Philosophically, this is undeniable. Economically it is enormously evidenced. Check out the works of John Lott, Thomas Sowell, Henry Hazlitt, Frederick Von Hayek, and Walter Williams.) When productivity goes down, the society itself is being punished, naturally, for behaving against the laws which govern human nature and human interaction.
Try as they might, no politician can get around the nature of humanity, at least not without destroying it entirely in the process. Many people understand that communism only works on robotic automatons and none of us wishes to be constrained to goals which are thrust upon us by all-powerful governing bureaucrats. But too many in our time have insisted upon confounding themselves to generate reasoning why their particular grievance should be the one given special consideration.
A society which cannot abide by the laws of human nature is bound to destroy itself or plunder its worth until nothing remains of freedom, prosperity, and rights. The tragedy which is being enacted in our society is the revelation of a human flaw in our natural being which corrupts us permanently, to override justice with jealousy and convert law into the whim of the democratic majority.
In my own life, my own personal financial situation, I have a great deal to gain by plunder of those wealthier than I. Yet, it is my yearning for a society which acts toward individual justice, which repels any thought of impropriety. Each person should take total ownership over his own life and live with his actions, rather than thrusting upon all society the punishment which is trampled rights and the devastation which results of such inhuman behavior. It is heartbreaking to see effort destroyed by the vanity of politicians who believe themselves capable of deciding what is best for us.